True/False
Indicate whether the sentence or statement is true
or false.
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| 1. | Immediately following his baptism, Paul went to Jerusalem to preach in the
synagogues.
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| 2. | The
word “grace” is best defined as “well being of the soul.”
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| 3. | In
the book of Galatians, Paul opens with words of thanksgiving and commendation.
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| 4. | In
Gal. 2:9, “grace” emphasizes a job or mission that Paul had been given.
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| 5. | Following his visit to Jerusalem, Paul went into the regions of Syria and
Cilicia.
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| 6. | The
word “revelation” literally means “uncovering” or
“unveiling.”
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| 7. | In
Gal. 1:7, the Greek word for “pervert” implies that the false teachers of Galatia were
“completely turning around” the Gospel of truth.
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| 8. | The
Gospel of Christ is not simply another law or a better law; it is something different from
law.
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| 9. | The
original Greek phrase for “God shows no partiality” says, “God does not take a
man’s face.”
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| 10. | The
whole point of Paul proving his Apostleship was to prove the correctness of his Gospel
message.
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| 11. | The
name “Jesus” is the same as the Old Testament name “Joshua.”
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| 12. | “Peace” was the usual Hebrew greeting (shalom).
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| 13. | It
was God’s plan to send Peter to the Gentiles and Paul to the Jews.
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| 14. | During his visit to Jerusalem, Paul met with all of the Apostles.
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| 15. | Gal.
1:8 teaches that God has given angels and the Apostles authority to alter the Gospel
message.
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| 16. | In
Galatians Chapters 1 & 2, Paul shows how freedom in Christ is to be applied in our own
lives.
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| 17. | Since
circumcision is no longer essential to salvation, women can now enter into the covenant relationship
with God on an equal basis with men.
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| 18. | Paul
emphasized that his preaching was primarily to the Jewish people.
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| 19. | Paul
emphasized that he received his Gospel message through formal teaching under Gamaliel.
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| 20. | In
Gal. 1:7, Paul uses the Greek term “heteros” to stress that the Galatians were not
following “another-of-the-same-kind” gospel.
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| 21. | Paul
spends a total of 12 verses proving his Apostleship in Galatians Chapters 1& 2.
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| 22. | The
length of Paul’s visit with Cephas, in Jerusalem, provided enough time for Paul to receive
detailed teaching in Christian Doctrine.
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| 23. | The
Galatians experienced a very gradual, slow decline into the false doctrine of legalism.
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| 24. | The
term “peace” is most accurately defined as “unmerited favor.”
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| 25. | In
its special use in Galatians 1:1, the word “apostle” refers to anyone who believes in
Jesus.
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| 26. | Paul
wrote to the churches of Galatia to commend them for their strong, unshakable faith.
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| 27. | The
Law was given through Moses; grace and truth came through Jesus Christ.
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| 28. | It
was not until 3 years after his baptism that Paul went to Arabia.
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| 29. | The
textbook writer indicates that the book of Galatians can be divided naturally into 4 parts:
Apostleship, Apostasy, Arguments, and Application.
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| 30. | Paul
was known by his Hebrew name Saul until his Second Missionary Journey in Acts Chapter
16.
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| 31. | In
Galatians, Paul teaches that one can be justified before God through works of law.
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| 32. | It is
most probable that the “churches of Galatia” were located in the area of Central Asia
Minor.
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| 33. | In
writing the book of Galatians, Paul’s task was clear: Rescue the Galatians from the chains of
legalism, and restore them in the grace of Christ.
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| 34. | In
Gal. 1:6, the Greek term “allos” describes a “different” Gospel to which the
Galatians turned.
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| 35. | In
its proper context, “a gospel contrary to that we preached to you,” refers to the gospel of
legalism.
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| 36. | In
the very process of coming into Christ, Christians are made dead to the Law.
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| 37. | Paul
stresses how he received his Gospel message through oral tradition that was handed down
from one generation to another through skillful oral instruction.
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| 38. | The
Judaism of Paul’s day was so encumbered with human traditions that it scarcely resembled the
covenant given by God at Sinai.
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| 39. | If
Christians were to try to be justified by the law, they would be fallen away from grace, and Christ
would become of no effect to them.
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| 40. | Peter’s visit to Antioch, to see Paul and the Gentile Christians, is also
recorded in the Book of Acts.
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| 41. | One
way to “nullify the grace of God” is by choosing legalism and trying to earn one’s
salvation.
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| 42. | The
means of killing people by crucifixion was developed during the time of Moses.
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| 43. | In
Greek, there were two kinds of covenants: a one way grant and an equal partnership.
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| 44. | It is
not our bloodline, but our faith that makes us descendants of Abraham.
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| 45. | When
the text says Peter “drew back,” it uses the word which means to “shrink back from
something repulsive, as in fear or disgust.”
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| 46. | Paul’s third argument, showing the superiority of faith over law, is “Law or
Faith: which gave you the Spirit?”.
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| 47. | In
“no one annuls even a man’s will,” Paul uses a specific word for “will”
which referred to an arrangement made by one party with full power, which the other party may accept
or reject, but not alter.
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| 48. | The
entrance into the new covenant relationship with God is the act of baptism.
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| 49. | To be
justified is to be pronounced innocent and acquitted.
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| 50. | Secular Greek used the word, for “publicly portrayed,” for official notices
and public proclamations.
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| 51. | In
Genesis 12:7 (“Abraham and his seed”), the original Hebrew word for “seed” is
plural.
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| 52. | Paul’s fourth argument, showing the superiority of faith over law, is based upon
an experience of everyday life: a man’s last will and testament.
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| 53. | The
Talmud records the honor women enjoyed as full participants in the Old Covenant.
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| 54. | In
Greek and Roman society, a “custodian” was a tutor or schoolmaster, and his duties would
focus exclusively upon providing advanced teaching and training to children.
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| 55. | Paul
rebuked Peter, in private, due to his mistreatment of Gentile Christians.
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| 56. | Deuteronomy 21:23 supports the association of Christ’s death with the curse of
the law.
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| 57. | The
best the law could ever do was to act as a restraint on people. It did not draw people closer
to God; it merely fenced them in to keep them from drifting farther away.
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| 58. | God’s law in the Old Testament has served its purpose; it has prepared the world
for Christ. Now it is taken out of the way. The children have
come of age. The custodian has been dismissed.
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| 59. | The
Law was needed to show men how flawed and imperfect they were and to show them how badly they needed
salvation.
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| 60. | Paul’s first argument, showing the superiority of faith over law, is “Law or
Faith: which promises a curse?”
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| 61. | In
Greek, there were two kinds of promises: one which is obtained by negotiation, where each party gives
and takes, and one which is a gift graciously bestowed, without receiving equal value in
return.
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| 62. | In
Christian baptism, we “clothe ourselves” with Christ. We will not stand before God in
the filthy rags of our own attempted goodness, but in the white robes of Christ’s
righteousness.
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| 63. | Once
it had been shown that salvation could not be earned by anyone, God could then give it as a free gift
to those who put their faith in Jesus Christ.
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| 64. | The
promised Spirit is given to sons of Abraham on the basis of faith, not law.
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| 65. | God
delivered the law to Moses through angels.
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| 66. | Since
women are saved in Christ on the same terms as men, this cancels out separate and distinct
roles of men and women in the home or church.
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| 67. | While
the law had helped to guide, guard, and discipline God’s children, its main purpose was to bring
them to the point of real education—Christ.
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| 68. | Paul’s second argument, showing the superiority of faith over law, is “Law
or Faith: which makes sons of Abraham?”.
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| 69. | In
reference to divine promises, the New Testament always uses a specific word which refers to a promise
obtained by negotiation, where each part gives and takes.
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Multiple Choice
Identify the
letter of the choice that best completes the statement or answers the question.
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| 70. | The
word “apostle” comes from the Greek word “_____.” a. | Apostasia | d. | Apostolos | b. | Apostasion | e. | Apostrepho | c. | Apostegazo | | | | |
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| 71. | The
word “_____” is surrounded with the imagery of light, and it pictures God as clothed in
radiance, splendor, and magnificence. a. | Glory | d. | Worship | b. | Exaltation | e. | Reverence | c. | Honor | | | | |
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| 72. | How
many times does Paul call the Galatians “brethren” in this epistle?
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| 73. | “Jehovah is salvation” is the meaning of which of the
following? a. | Christ | d. | Lord | b. | Father | e. | Immanuel | c. | Jesus | | | | |
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| 74. | According to Galatians Chapter Two, how many years passed before Paul visited
Jerusalem?
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| 75. | The
word “_____” came from the Greek theater, where actors wore the masks of comedy or tragedy,
and were called “play actors.” a. | Theater | d. | Performance | b. | Drama | e. | Hypocrite | c. | Imitate | | | | |
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| 76. | The
word “_____” actually means “to buy back, at personal expense.” a. | Justified | d. | Sanctified | b. | Redeemed | e. | Reckoned | c. | Propitiated | | | | |
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| 77. | Galatians Chapter 3 is composed of _____ arguments showing the superiority of faith
over law.
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| 78. | “And with him the rest of the Jews acted insincerely, so that even _____ was
carried away by their insincerity.” a. | Barnabas | d. | Peter | b. | James | e. | Titus | c. | Paul | | | | |
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| 79. | The
Greek word “baptizo” means “_____.” a. | Immerse | d. | Pour | b. | Dampen | e. | Sprinkle | c. | Scattered
drops | | | | |
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| 80. | The
Hebrew word “Messiah” is the same as which of the following words? a. | Christ | d. | Lord | b. | Father | e. | Immanuel | c. | Jesus | | | | |
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| 81. | With
the destruction of the temple in _____, God’s final verdict on Jewish practices was made
clear a. | 50 A.D.
| d. | 80
A.D. | b. | 60
A.D. | e. | 90
A.D. | c. | 70
A.D. | | | | |
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| 82. | The
word “_____” was a common accounting term which meant “to credit to one’s
account.” a. | Reckoned | d. | Deposited | b. | Redeemed | e. | Promised | c. | Transferred | | | | |
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| 83. | “O foolish Galatians! Who has _____ you, before whose eyes Jesus Christ was
publicly portrayed as crucified.” a. | Misled | d. | Bewitched | b. | Sidetracked | e. | Tricked | c. | Deceived | | | | |
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| 84. | Which
Greek term means “a state of sharing or partnership”? a. | Philia | d. | Doulous | b. | Baros | e. | Koinonia | c. | Charis | | | | |
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| 85. | The
word “_____” was used in the Greek translation of the Old Testament in place of the
unspeakable name Jehovah or Yahweh. a. | Christ | d. | Lord | b. | Father | e. | Immanuel | c. | Jesus | | | | |
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| 86. | Which
term usually refers to truth passed from God to man, which man could not discover by his own
devices? a. | Doctrine | d. | Homiletics | b. | Apologetics | e. | Revelation | c. | Gospel | | | | |
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| 87. | It
was in _____ that believers first came to be called “Christians”? a. | Antioch | d. | Ephesus | b. | Arabia | e. | Jerusalem | c. | Damascus | | | | |
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| 88. | How
many of the New Testament epistles signed by Paul begin and end with a note of
grace?
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| 89. | The
term _____ comes from the field of magic and superstition. The popular belief held that the
“evil eye” could cast some sort of spell on people to make them act
strangely. a. | Tricked | d. | Sidetracked | b. | Bewitched | e. | Deceived | c. | Misled | | | | |
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| 90. | The
promise “In you shall all the nations be blessed,” was first made to Abram/Abraham in
Genesis Chapter _____.
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| 91. | “To snatch out” is the literal meaning of the Greek word for
“_____.” a. | Grasp | d. | Deliver | b. | Escape | e. | Rescue | c. | Release | | | | |
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| 92. | The
Greek term for the English word “slave/servant” is “_____.” a. | Charis | d. | Phortion | b. | Doulos | e. | Storge | c. | Philia | | | | |
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| 93. | When
Paul traveled to Jerusalem, he visited Cephas for a period of _____. a. | 1
Week | d. | 1
Year | b. | 15
Days | e. | 3
Years | c. | 1 Month | | | | |
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| 94. | The
word “_____” is used in Greek for an owner of property, a master of slaves, and a deity to
be worshipped. a. | Christ | d. | Lord | b. | Father | e. | Immanuel | c. | Jesus | | | | |
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| 95. | To be
“_____” meant to be “set up” to God. The same word was used in reference to
the city of Jericho before its destruction by Joshua. a. | Accursed | d. | Destruction | b. | Besieged | e. | Annihilated | c. | Catastrophe | | | | |
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| 96. | Paul
took _____ along with him to Jerusalem as a case in point—a Christian did not need to be
circumcised! a. | Barnabas | d. | Titus
| b. | Peter | e. | John
Mark | c. | Timothy | | | | |
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| 97. | The
word “grace” comes from the Greek word “_____.” a. | Charis | d. | Phortion | b. | Doulos | e. | Storge | c. | Philia | | | | |
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| 98. | Which
verse teaches that it is not God’s will that anyone should perish but that everyone should come
to repentance and be saved? a. | Romans 3:9 | d. | 1 John 3:9 | b. | Hebrews
3:9 | e. | James
3:9 | c. | 2 Peter
3:9 | | | | |
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| 99. | Paul’s warning “Cursed be everyone who does not abide by all things written
in the book of the law, and do them,” is taken from which Old Testament book? a. | Leviticus | d. | Numbers | b. | Deuteronomy | e. | Exodus | c. | Genesis | | | | |
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| 100. | How
many times does Paul refer to the Father in the first four verses of Galatians?
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| 101. | Which
of the following was probably not a city included in the “churches of
Galatia”? a. | Jerusalem | d. | Derbe | b. | Antioch of Pisidia | e. | Lystra | c. | Iconium | | | | |
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| 102. | The
Greek word for “apostle” means “_____.” a. | Ordained by
God | d. | Follower | b. | Speaker for God | e. | Disciple | c. | One sent
forth | | | | |
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| 103. | God’s promise, “He who through faith is righteous shall live.” is taken
from which book? a. | Genesis | d. | Jeremiah
| b. | Exodus | e. | Habakkuk | c. | Isaiah | | | | |
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| 104. | “Anointed” is the meaning of which of the following words? a. | Christ | d. | Lord | b. | Father | e. | Immanuel | c. | Jesus | | | | |
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| 105. | Paul
uses the Greek word “_____” to describe the law as a
“custodian.” a. | Paidagogos | d. | Doulos | b. | Phortion | e. | Philia | c. | Baros | | | | |
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